Restoration Church

In Acts 8, Philip followed God’s leading into an unexpected place and discovered that God was already at work in the life of the Ethiopian eunuch. This story reminds us that being the church means joining God’s mission beyond Sunday mornings by paying attention to where He is leading and who He is placing in our path. (Acts 8:26-40)

As the early Church continues to move forward after Pentecost, they are confronted by the deep needs of the world around them. So what does the resurrection of Jesus mean for those who are in need around us? This weekend, we explore the centrality of compassion in our Spirit-empowered mission with Jesus. (Acts 3:1-10)

In the aftermath of the power of Pentecost, a new kind of community is born. Through a deep devotion to a shared way of life, they lived an embodied and empowered life of love together that still challenges our vision of who the Church is called to be. So what does this new kind of family mean for us? And how might we find it here? (Acts 2:42-47)

There’s all sorts of signs, wonders, and miracles in the book of Acts. But perhaps the most overlooked miracle of all? The birth of a new kind of family – empowered by the Spirit for a mission that breaks down divisions and transcends the boundaries the world tells us not to cross. This is what begins in Pentecost – and i’s what we’re after together.

In the aftermath of the resurrection, a small band of disciples are called beyond the borders of their comfort and culture and into the mission of God. Out of this mission, a new kind of family takes root: an eclectic and empowered community called the Church. Together in the power and presence of God, they’d find a new identity and calling: witnesses. (Acts 1:1-11)

Are we left to figure this out on our own? That was the question running through the minds of the disciples in the final hours before the crucifixion – and it’s a question we may have pondered, too. But Jesus gives a promise for the journey ahead: the persistant presence of a God who not only walks with us, but fights for our wholeness. (John 14:15-21)

In John 14, Jesus makes a clarifying and galvanizing statement: He doesn’t simply have the way or teach the way, that He is the way. Two thousand years later, this invitation to know Him as ‘the way’ is still an invitation into the kind of life and abundance we’ve been promised. The question is this: will we receive it? (John 14:1-14)

We are bombarded and frequently overwhelmed on all sides by voices that sound authoritative and compelling – and many of those voices claim to speak on behalf of God. So how do we discern what is genuine? Better yet, how do we hear His voice for ourselves? This weekm we’re talking about what it means hear His voice – as well as unpacking some healthy guardrails for helping us discern together. (John 10:1-10)

In the early hours of the morning, two disciples leave Jerusalem headed to a small town. In the death of Jesus, they’d lost their friend, their future, and their hope. It was a crisis of faith – a crisis that mirrors the same moments of doubt and disillusionment we so often face. So how can we find our faith again after the ground gives way and our life falls apart? (Luke 24:13-35)

Easter is not an event. It’s a season – a feast that both celebrates and continues the reality of the resurrection in our ordinary lives. In this second week of Easter, we explore the tension between the hope we profess… and the difficult days we often live through. How can we understand the tension of faith, and in spite of what we see around us, find joy? (1 Peter 1:3-9)